Fifth Sunday of Easter (Year A)

Fifth Sunday of Easter May 07, 2023

Readings:  Acts 6:1-7;     1 Peter 2:4-9;    John 14:1-12

(Image courtesy: Google)

Five-year old Johnny is in the kitchen with his mother who is preparing supper. She asks him to go to the basement and fetch her a can of tomato soup. “It’s dark in there and I’m scared,” replies Johnny. The mother tries to convince him it is safe to go alone to the basement but without much success. Finally, she says “It’s all right, Johnny, Jesus will be in there with you.” Johnny walks hesitantly to the door and slowly opens it. He peeps inside, sees that it is still dark in there, and starts to go back. Then, suddenly he gets an idea. He opens the basement door a little and yells: “Jesus, if you’re in there, would you hand me a can of tomato soup, please?”

Johnny’s fear is similar to the fear of the disciples as the time draws near for Jesus to leave them. They are afraid to face the world alone. In today’s gospel reading, Jesus does pretty much what Johnny’s mother tried to do, namely, convince the disciples that there is no need to be afraid, even when he is not there with them.

Jesus assures his disciples and to each of us today that He is our way, truth and life and we will receive the fullness of life in and through him. Our life receives the full meaning when we are able to give ourselves to the service of others and find meaning in that service. Our true living comes by opening ourselves to God and to the world by becoming what we can be.  The close identification of Jesus with God the Father is the over-riding theme of today's Gospel passage.  At the same time Jesus invites his followers to identify themselves with him and his mission.  Thus in the gospel of today taken from the last discourse of Jesus we hear him say that he is the way, the truth and the life. Those who believe in him will inherit eternal life. He at the same time stresses on his unity with the Father and our need to trust in him.  

All of us have heard about the diaconate ordination. The basis for this ordination is in today’s first reading.  The Hellenistic group complained that their poor widows were being neglected in the daily distribution of food from the common store by the majority group, the local Hebrews.  Another problem was that some of the members were so overworked in the service of the community that they were neglecting other important duties. The solution arrived at by prayer and discernment showed flexibility and growth, optimism and imagination of the early community. It showed the church as an organization with an atmosphere of love, consideration and enthusiasm.  It showed a church with each person treated equally with love, in the forefront of breaking down of ethnic and racial barriers. For this reason, they established the new office of a deacon with a specific task to serve the community. Later we see the deacons also busy with evangelization and supporting the main body of the Apostles.  

In the gospel the disciples see God in Jesus. So long as he is around, there is no fear. But they do not see God in their fellow disciples. They are just too human, subject to the shortcomings and weaknesses of ordinary mortals. The disciples set Jesus apart. They put him on a different platform from themselves. It is interesting to note that all the reasoning that Jesus offers to persuade them not to fear is pitched on the exact opposite camp. Jesus is trying to convince them that if God could work through him, Jesus, then God could as well work through any other human being. Jesus places himself on the same platform with them so as to make them believe that God can use them and work through them in spite of their human deficiencies. In fact, in order to drive home this point, Jesus even goes as far as placing the disciples on a higher platform than himself as people through whom God can work: “Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father” (verse 12).

When we see things happening in the church or in our world the way they should not, it is not time to blame God for abandoning us to our own whims and caprices. No, God is always with us. It is rather a time for serious soul searching, a time for us as individuals and as a church to ask ourselves: Where did we miss it? How can we get back on God’s track? What is God saying to us in these events and crises? We should not let our hearts be troubled. We believe in God, let us now believe in men and women made in the image and likeness of God.


Happy Sunday

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