Twenty Fifth Sunday of the Year (Year A)

 Twenty Fifth Sunday of the Year 

September 20, 2026

Isaiah 55:6-9   Philippians 1:20-24.27   Matthew 20:1-16

(Image courtesy: Google)

A young man once stood outside a hospital room waiting for the results of an important examination. He had worked hard for years, sacrificed many comforts, and prayed that he would finally receive the opportunity he had been waiting for. When the results were announced, he had succeeded. He was overjoyed. But then he noticed something. His closest friend, who had studied for a much shorter time, had also been selected for the same opportunity. The young man felt disappointed. He thought, “I worked so hard. I sacrificed so much. How can he receive the same opportunity?”

That evening, he went home and told his father what had happened. His father listened quietly and then asked, “My son, when you were a child, I bought you a pair of shoes. Later, when your brother needed shoes, did you ask me why I was buying shoes for him?” The young man replied, “No, Father.”

The father smiled and said, “Because his receiving something did not mean you received less. You were both my children.”

Those words changed something in the young man's heart. The next day, he went to his friend, congratulated him sincerely, and said, “I am happy that you have this opportunity too.” Years later, he remembered that experience and said, “That day I learned that another person's blessing is not my loss.”

This is a lesson that all of us need to learn. We live in a world of comparison. We compare our achievements, our opportunities, our possessions, our ministries, our families, and even our spiritual lives. When someone receives something we desire, we can feel that our own blessing has somehow become smaller. Today's readings invite us to see life through the eyes of God rather than through the eyes of comparison.

The first reading from the prophet Isaiah gives us the foundation for understanding today's Gospel. God says, “My thoughts are not your thoughts, nor are your ways my ways.” Human beings naturally think in terms of calculation. We ask who deserves more, who has worked harder, who came first, and who should receive the greater reward. But God's ways are different. His mercy is not limited by our calculations, and His generosity cannot be measured by our standards.

Isaiah therefore invites us to “seek the Lord while he may be found.” We are called to return to God because His mercy is abundant. Sometimes we may think that a person has gone too far, made too many mistakes, or wasted too many years. But God's mercy can reach places where human judgment sees no possibility.

The second reading from St Paul gives us another important perspective. Paul says, “For to me, living is Christ and dying is gain.” His life has become completely centred on Christ. He is caught between two desires. He longs to be with Christ, but he also knows that remaining alive means continuing his mission and serving others.

Paul's attitude is remarkable because he is not thinking primarily about what he can receive. He is thinking about what he can give. He says that remaining alive is more necessary for the sake of others. This is a sign of Christian maturity. We gradually move from asking, “What can I get?” to asking, “What can I give?” We stop measuring our lives against others and begin asking whether our lives are becoming a blessing to others.

Then Jesus gives us the Parable of the Workers in the Vineyard. A landowner goes out early in the morning and hires workers. Later, he goes out again at the third hour, the sixth hour, the ninth hour, and finally at the eleventh hour. Some workers have worked throughout the day; others have worked only a short time. At the end of the day, the landowner gives them the same wage. The workers who came first are angry. They complain, “These last worked only one hour, and you have made them equal to us.”

Their complaint seems understandable from a human point of view. But notice what the landowner says: “Are you envious because I am generous?” The early workers were not cheated. They received exactly what had been promised. Their problem was that they were comparing themselves with others.

This is the heart of the Gospel. Comparison can rob us of gratitude.

We may be perfectly happy with our own blessings until we see someone else's blessings. We may be grateful for our work until someone else receives a promotion. We may be happy with our ministry until another person receives recognition. We may be content with our family until we compare it with another family.

The problem is not always what we have. Sometimes the problem is that we are constantly looking at what others have. Jesus asks us to change our perspective. God's generosity toward another person does not reduce His love for us.

There is also a beautiful message of hope in the workers who came at the eleventh hour. They remind us that it is never too late for God. Some people discover their faith early. Others return to God after many years. Some people change only after painful experiences. Some discover their vocation later in life.

The important thing is not simply when we began. The important thing is whether we are willing to respond to God's invitation today.

There are three important life messages for us today.

First, stop comparing your life with others. God has given each person a different journey, different gifts, different struggles, and different blessings. Your journey does not become less meaningful because someone else's journey looks different.

Second, learn to rejoice in the blessings of others. When someone receives an opportunity, success, forgiveness, or recognition, do not immediately ask, “Why not me?” Instead, learn to say, “Thank you, Lord, for blessing my brother or sister.” Another person's blessing is not your loss.

Third, never believe that it is too late to begin again. God's invitation remains open. Whatever your past may have been, there is always an opportunity to return, to change, to grow, and to serve.

Let us return to the young man and his father. The young man initially thought that his friend's success diminished his own. But his father helped him understand something profound: “His receiving something did not mean you received less. You are both my children.”

That is the message Jesus gives us today.

God does not love us less because He loves another person. He does not bless us less because He blesses someone else. His grace is not a limited resource. His love is not a competition.

Perhaps today we need to let go of a comparison. Perhaps there is someone whose success we find difficult to celebrate. Perhaps there is someone whose second chance we feel they do not deserve. Perhaps we have been looking so much at another person's life that we have forgotten to thank God for our own.

Today Jesus asks us, “Are you envious because I am generous?”

May we learn to answer with gratitude: “Lord, thank you for what you have given me. And thank you for what you give to others.”

When we truly understand God's generosity, we discover a beautiful freedom. We no longer need to compete for God's love. We can celebrate another person's blessing without feeling diminished. We can be grateful for our own journey and rejoice in the journeys of others. Because in the Father's house, there is enough love for everyone. And another person's blessing is never our loss. It is another reason to give thanks. 

Happy Sunday 


Twenty Fourth Sunday of the Year (Year A)

Twenty Fourth Sunday of the Year 

September 13, 2026

Ecclesiastics 27:30-28:7   Romans 14:7-9   Matthew 18:21-35

(Image courtesy: Google)


Once two brothers, who lived on adjoining farms, fell into conflict. Then the long collaboration fell apart. It began with a small misunderstanding and it grew into a major difference, and finally it exploded into an exchange of bitter words followed by weeks of silence. One morning there was a knock on John's door. He opened it to find a carpenter looking for a job.  The older brother said "I do have a job for you."  Showing his brother’s farm he said, Last week there was a meadow between us and he took his bulldozer and has made a creek between us. Well, he may have done this to spite me and I want you to build me a fence --an 8-foot fence -- so I won't need to see his place or his face anymore." The carpenter said, "I think I understand the situation. Give me the material and I will do the needful."

The older brother had to go to town. The carpenter worked hard all day. About sunset when the farmer returned, his eyes opened wide, his jaw dropped. There was no fence there at all. It was a bridge stretching from one side of the creek to the other! A fine piece of work, handrails and all -- and, his younger brother was coming toward them, his hand outstretched. "You are quite a fellow to build this bridge after all I've said and done."  The two brothers stood at each end of the bridge, and embraced each other.  

They turned to see the carpenter hoist his toolbox onto his shoulder. "No, wait! Stay a few days. I've a lot of other projects for you," said the older brother. "I'd love to stay on," the carpenter said, but I have many more bridges to build.

That story beautifully captures the message of today's readings. Human beings are often experts at building walls. God calls us to build bridges. We build walls through anger, resentment, pride, unforgiveness, and silence. Christ invites us to build bridges through mercy, forgiveness, compassion, and reconciliation.

The first reading from Ecclesiasticus speaks very directly about anger and forgiveness. It asks us to remember that resentment and wrath are destructive. When we hold on to anger, we may think we are punishing the person who hurt us, but in reality, we are allowing the wound to remain alive within ourselves. The reading gives us a powerful reason to forgive: “Forgive your neighbour's injustice; then when you pray, your own sins will be forgiven.”

There is a deep connection between receiving God's mercy and extending mercy to others. We cannot sincerely ask God to forgive our sins while deliberately refusing to forgive those who have hurt us.

The reading also reminds us that every human being is fragile. We are all sinners. We all make mistakes. If God were to treat us according to our failures alone, none of us could stand before Him. Therefore, the mercy we have received from God should become the mercy we offer to others.

St Paul, in the second reading, reminds us that “none of us lives for oneself.” Whether we live or die, we belong to the Lord. This changes the way we look at our relationships. We do not belong only to ourselves. Our lives are connected with one another. What we say and do affects others. Paul's words also place everything in the perspective of Christ. Christ died and rose again so that He might be Lord of both the living and the dead. If Christ is truly Lord of our lives, then our relationships must also come under His lordship.

Sometimes we carry an old conflict for years. We remember exactly what someone said, exactly what they did, and exactly how deeply they hurt us. We may even replay the incident repeatedly in our minds. But forgiveness does not mean pretending that nothing happened. It means refusing to allow what happened to control the rest of our lives. Forgiveness releases the other person into God's hands and frees our own heart from the prison of resentment.

The Gospel takes this message even deeper. Peter approaches Jesus and asks, “Lord, if another member of the church sins against me, how often should I forgive? As many as seven times?” Peter probably thought seven times was already generous. Jesus responds, “Not seven times, but seventy-seven times.”

Jesus is not giving us a mathematical calculation. He is telling us that forgiveness cannot be reduced to a limited number. The disciple of Jesus must develop a forgiving heart. Jesus then tells the parable of the unforgiving servant. A servant owes his master an enormous debt that he can never repay. The master has compassion and forgives the entire debt.

But that same servant later encounters another servant who owes him a much smaller amount. Instead of showing mercy, he demands payment and has the man thrown into prison. When the master hears what happened, he is deeply angered. The servant who received extraordinary mercy refused to extend even a small portion of that mercy to another. The contrast is the heart of the parable. We have been forgiven much, yet sometimes we find it difficult to forgive little. 

Every time we pray the Our Father, we say, “Forgive us our trespasses, as we forgive those who trespass against us.” Those words are not merely a prayer. They are a commitment. We are asking God to measure His forgiveness toward us by the mercy we are willing to show others.

There are three important life messages for us today.

First, do not allow resentment to become a permanent resident in your heart. Anger may begin with another person's action, but holding on to it can eventually damage our own peace.

Second, remember how much God has forgiven you. We approach God not as perfect people but as sinners who continually receive His mercy. Gratitude for God's forgiveness should make us more compassionate toward others.

Third, choose to build bridges rather than walls. Reconciliation may require courage, humility, and patience, but one step toward another person can sometimes heal years of separation.

As we conclude, let us return to the carpenter who was asked to build a wall. The farmer wanted a structure that would keep his brother out of his life. The carpenter understood something deeper. The farmer did not need another wall. He needed a bridge.

The Gospel tells us that forgiveness is God's bridge over the rivers of resentment that divide human hearts. Jesus does not ask us to forget every wound or deny every injustice. He asks us not to become prisoners of those wounds.

Perhaps there is a bridge we need to build today. Perhaps someone in our family needs a word of forgiveness. Perhaps a friendship has been broken by pride. Perhaps we need to take the first step toward someone from whom we have been separated for years.

The carpenter said, “I have many more bridges to build.” That is also the mission of every Christian. Wherever there is hatred, we are called to bring reconciliation. Wherever there is resentment, mercy. Wherever there is division, unity.

May Christ give us the grace to put down the tools with which we build walls and take up the tools with which we build bridges. For the greatest bridge we can ever build is the one that allows forgiveness to cross the distance between two wounded hearts.

Happy Sunday