Sunday Reflections

 Twenty Third Sunday of the year – September 05, 2021

Readings: Isaiah 35:4-7; James 2:1-5; Mark 7:31-37

Courtesy: Mangalore Diocese 

One day, as usual, an orphan, a little girl, stood at the street corner begging for food, money or whatever she could get. Now, this girl was wearing very tattered clothes, was dirty and quite disheveled. A well-to-do young man passed that corner without giving the girl a second look. But, when he returned to his expensive home, he's happy and comfortable family, and his well-laden dinner table, his thoughts returned to the young orphan. He became very angry with God for allowing such conditions to exist. He reproached God, saying, how you can let this happen?  Why don’t you do something to help this girl?  Then he heard God in the depths of his being responding by saying I did. I created you.

We must notice here in today’s gospel the similarities and differences between the internal and external sense.  The external senses of seeing and hearing is compared to the internal faculty of knowing and obeying the message of Christ. It is the key to understanding Mark’s use of many of the healing miracles. Mark wrote to a community of believers under persecution. In such a situation speaking up for Christ was a very dangerous thing. It could cost you your life. The story of the deaf-mute in today’s gospel is apparently aimed at those members of his community who could not bear witness to Jesus because they would not hear his word. Because they are deaf to the words of Jesus, that is why they have a speech impediment in speaking about him. There is, therefore, a parallel between the deaf-mute in today’s gospel and Jesus’ disciples. The man can neither hear nor speak properly. The disciples cannot understand the message of Jesus, and this constitutes an impediment in their proclamation. They, too, need healing.

Let us understand the Gospel well. Why did Jesus take the deaf man away from the crowd? And why did he have to go into such a detailed and graphic healing process when he could simply have said a word and the man would be all right? I think that in these details of the story, Mark is saying something to his readers.

By taking the deaf man far from the madding crowd in order to heal him, Mark is probably saying to them that in order to be healed of their deafness to the word of God they needed to distance themselves from the masses around them, since the healing encounter with Jesus happens in the private intimacy of one’s heart and that of their small Christian community. Remember that Christians were then a very small minority and their meetings took place not in big churches but in the private homes of members.

As we read the Gospel, we need to understand that to hear the Word of God is to carry it out.  The word hearing implies, listening, understanding, making the message one's own, and living it out in word and action.  Although Jesus tried to restrain the man in today's Gospel, the cured man and all those around proclaimed what had happened to the deaf and dumb man everywhere they went. Really the man just had to do it. After all, he was now hearing and he was now able to share with others what he had heard and experienced. If we were really excited about the Good News of Jesus Christ, if we were really excited about the experience of having the Christian vision of life, we would have to do exactly the same.

it is my responsibility to bring the gospel alive in me. Let us pray that we hear the Word of God in our daily prayers and in the Eucharist and proclaim it to all through our life. 

(You are most welcome to add your thoughts and reflections in the comment section below)


Happy Sunday

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