Fourth Sunday of the Year (Year A)

Fourth Sunday of the Year February 01, 2026

Zephaniah 2:3; 3:12-13;  1 Corinthians 1:26-31;   Matthew 5:1-12


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On this Sunday, the Word of God invites us to look again at what truly makes a person blessed. The world has its own ideas of happiness: success, power, wealth, applause, comfort. But Jesus, seated on the mountain, turns those ideas upside down. “Blessed are the poor in spirit. Blessed are the meek. Blessed are the merciful. Blessed are the pure in heart.” These are not slogans for the strong and self-sufficient. They are promises spoken to the humble, the unnoticed, the small. Today’s readings gently remind us that God’s heart is always drawn toward simplicity, humility, and love expressed in quiet ways.

In the days when an ice cream sundae cost much less, a 10-year-old boy entered a hotel coffee shop and sat at a table. A waitress put a glass of water in front of him.  'How much is an ice cream sundae?' he asked. 'Fifty cents,' replied the waitress. The little boy pulled is hand out of his pocket and studied the coins in it.  'Well, how much is a plain dish of ice cream?' he inquired. By now more people were waiting for a table and the waitress was growing impatient.  'Thirty-five cents,' she brusquely replied. The little boy again counted his coins. 'I'll have the plain ice cream,' he said. The waitress brought the ice cream, put the bill on the table and walked away. The boy finished the ice cream, paid the cashier and left. When the waitress came back, she began to cry as she wiped down the table. There, placed neatly beside the empty dish, were two nickels and five pennies. You see, he couldn't have the sundae, because he had to have enough left to leave her a tip.

No sermon is preached. No miracle is announced. Yet something holy happens at that small table. A child lives the Beatitudes without ever hearing the word.

In the first reading from Zephaniah, we hear God’s promise to leave in the midst of the people “a humble and lowly people.” Not the proud. Not the powerful. Not the clever. God chooses those who seek him with quiet trust. The little boy in the story belongs to that group. He is not rich. He does not demand. He does not complain. He simply looks at what he has and asks, “What is the loving thing to do?” That is the spirituality Zephaniah speaks about. It is not loud religion. It is honest goodness.

Saint Paul, writing to the Corinthians, deepens this truth. He tells them that not many of them were wise by human standards, not many were powerful, not many were born noble. Yet God chose them. God chose the weak to shame the strong. God chose the foolish to reveal true wisdom. The world often celebrates people who take more, keep more, and climb higher. But God delights in those who know their limits and still choose generosity. That little boy had very little, yet he gave something away. In God’s eyes, that is greatness.

The Gospel of today is the Beatitudes, the heart of Jesus’ teaching. They are not commands but promises. Jesus does not say, “Try harder to be poor in spirit.” He says, “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” The Beatitudes describe people who live with open hands rather than clenched fists. The boy in the story is poor in spirit. He knows he cannot have everything. He accepts that gently. He is meek. He does not argue with the waitress. He is merciful. He thinks of her tiredness and her work. He is pure in heart. His intention is simple: to do what is right.

One of the most striking parts of the story is that the waitress only understands what happened after the boy leaves. At first, she is impatient. She sees him as an inconvenience. How often we do the same. We judge people quickly, especially those who seem slow, unsure, or small. Only later do we discover the quiet goodness they carried. The Beatitudes train our eyes to see differently. They ask us to slow down, to look again, to recognize grace where we least expect it.

There is also a powerful lesson here about sacrifice. The boy does not choose the plain ice cream because he prefers it. He chooses it because love sometimes costs us something. Real love always involves letting go. In family life, in community, in religious life, in parish life, we are often asked to choose between what we want and what love requires. The Beatitudes are not comfortable words. They ask us to give up our sundae so that someone else might receive kindness.

This story also speaks to our understanding of dignity. The boy assumes that the waitress deserves a tip. He does not see her as invisible. He does not think, “I am only a child; it does not matter.” He recognises her work and honours it. This is deeply Gospel centered. Jesus constantly restored dignity to people whom society ignored: fishermen, widows, sinners, children. Living the Beatitudes means recognizing the sacred worth of every person we meet.

Another quiet message of this story is intention. The boy does not leave the tip accidentally. He plans for it. He counts his coins twice. Goodness rarely happens by chance. It is usually the result of small, deliberate choices. Holiness is not built only in great moments but in ordinary decisions made with love. Choosing patience instead of anger. Choosing honesty instead of convenience. Choosing generosity instead of excess. These are Beatitude moments.

For us today, the question is simple and challenging. Where are we being invited to live like that child? What is our “sundae”? What comforts, privileges, or desires do we hold onto, even when love asks us to loosen our grip? The Gospel does not ask us to become poor for the sake of poverty. It asks us to be free enough to love. Freedom is the true blessing Jesus speaks about.

The waitress cried not because of the money, but because she encountered unexpected goodness. The Beatitudes have that power. When lived sincerely, they move hearts. They remind people that kindness still exists, that humility still speaks, that God is still at work in the small and hidden places of life.

As we come to the Eucharist today, we are invited to bring our small coins to the altar: our limited love, our fragile faith, our simple efforts. God does not ask for grand gestures. He asks for honest hearts. Like that little boy, may we learn to choose love even when no one is watching. Then, quietly and surely, the kingdom of God will be revealed among us.

Happy Sunday 


Third Sunday of the Year (Year A)

Third Sunday of the Year January 25, 2026

Isaiah 8:23-9:3, 1 Corinthians 1:10-13, 17, Matthew 4:12-23

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A poor, illiterate man wanted to be baptised. The parish priest asked him many questions to see whether he was fit for baptism. “Where was Jesus born? How many apostles did he have? How many years did he live? Where did he die? The poor man knew nothing of all these questions. Irritated, the priest then said, “At least you know prayers like the Our Father and the I Believe”? The man again shook his head. “What do you know then?” asked the priest flabbergasted. The man explained, “Before I met Jesus I was a drunkard who beat up my wife and children; I lost my job and was wasting my life.” Then he continued, “But after encountering Jesus, I’ve quit drinking. I work hard and have begun to love my family. For me Jesus is my personal Saviour!”

My dear friends, this is true Christianity. Faith is not only about knowing facts about Jesus. Faith is about being changed by Jesus.

That is exactly what today’s readings speak about. In the first reading, Isaiah gives a great promise: “The people who walked in darkness have seen a great light.” This is not just poetry. This is the truth of God’s action in our lives. Darkness is real. Many people walk in darkness even today. Some live in the darkness of addiction. Some are trapped in anger. Some are wounded by broken relationships. Some carry guilt, fear, or loneliness inside their hearts. They may look fine outside, but inside, they are struggling. Yet God says: light will come. Hope will rise again. Joy will return. And that light is not a thing. That light is a Person. That light is Jesus.

In the Gospel, we see something very touching. Jesus begins His ministry in Galilee, a place that many considered ordinary, even insignificant. He does not begin in a palace. He does not begin among the powerful. He begins among common people who are tired, hardworking, and simple. It is as if Jesus is telling the world, “I come first to those who feel forgotten.” This is comforting for us, because many of us think Jesus will come only when we become perfect. But the truth is the opposite. Jesus comes first, and then He makes us new.

The first words Jesus speaks in His preaching are short but strong: “Repent, for the Kingdom of Heaven is near.” Many people think repentance only means feeling guilty or being ashamed. But repentance is much more than that. Repentance means changing direction. It means turning away from what destroys us and turning toward what gives life. It means moving from darkness into light. That poor man in the story did not know prayers, but he lived the meaning of repentance. His old life was broken, but his new life was peaceful. He stopped harming others and began loving them. That is repentance.

Then Jesus meets four fishermen: Peter, Andrew, James, and John. They were not scholars. They were not famous. They were ordinary men with ordinary work. But Jesus looks at them and says, “Follow me.” And the Gospel says immediately they left their nets and followed Him. That sentence is very powerful. Their nets were their security. Their nets were their comfort zone. Their nets were their old life. But when they heard the voice of Jesus, they found something greater than the nets. They found a purpose. They found a call. They found a new meaning in life.

Jesus still calls us today. He may not call us to leave our jobs, but He surely calls us to leave whatever is pulling us away from God. Sometimes our nets are not fishing nets, but unhealthy habits. Sometimes our nets are addictions. Sometimes our nets are ego, pride, jealousy, bitterness, or unforgiveness. Sometimes our nets are comfort and laziness that stop us from growing. And Jesus says to us gently, “Come, follow me. I will make you new.”

The Gospel ends with a beautiful summary: Jesus went around teaching, proclaiming the Good News, and healing every disease and sickness. That is the kind of Lord we have. He does not only teach us. He also heals us. He does not only correct us. He also lifts us up. He does not only point out our sins. He gives us strength to change. Many people today are wounded, not only physically, but emotionally and spiritually. There are wounds of rejection, wounds of failure, wounds of betrayal, wounds of fear, and wounds that no one can see. But Jesus is still the same. He still heals. He still restores. He still gives new beginnings.

In the second reading, St Paul gives a warning to the Corinthians. They were divided, and each group was claiming, “I belong to Paul,” “I belong to Apollos,” “I belong to Cephas.” St Paul asks strongly, “Is Christ divided?” This is a message for our times too. Division is one of the greatest wounds in families, communities, and even the Church. Many times we divide because of ego. We divide because of jealousy. We divide because of misunderstanding. We divide because we want to win, not because we want to love. But St Paul reminds us: we do not belong to personalities or groups. We belong to Jesus Christ. The Cross of Christ should unite us, not divide us.

So what is the message for us today? The first message is this: faith is not only about knowledge, but about transformation. Even if you cannot explain everything, if your life is changing, your faith is real. The second message is this: Jesus is the light that enters our darkness. No matter how weak your past is, Jesus can renew your future. The third message is this: repentance is not just regret, it is a new direction. The fourth message is this: we must leave behind our nets, whatever keeps us away from God. And the fifth message is this: we must become people who unite, not divide, people who heal, not hurt, people who build peace, not spread negativity.

My dear brothers and sisters, that poor man who came for baptism gave the best confession of faith. He said, “Before I met Jesus, my life was destroyed. But after meeting Jesus, my life became new.” This is what Jesus wants from each one of us. Not just Christians in name, but Christians in change. Not just believers in words, but believers in the way we live.

Let us pray today: Lord Jesus, shine your light into my darkness. Heal what is broken in me. Unite what is divided in my heart and in my family. Give me the courage to leave my nets. And make me a true disciple who follows you. 

Happy Sunday